The
other day, I called my dad on the phone. He couldn’t hear me and so he said,
“We’ve got a bad connection, do you want to call back?” I did, mostly because
he couldn’t hear me, so there was no point trying to point out how silly that
is. I was reminded of Whorf’s theory of language, and I will explain why.
Perhaps
you’ve never thought about it, but how clear a cell phone connection has only
to do with location. Therefore, the connection you supposedly “get” is
metaphorical. You cannot grasp the connection, and whether it is clear or not
isn’t simply random chance. But according to Whorf, the way we talk about
something has an effect on how we think about it, an idea which is very clear
in my father’s suggestion to call back. According to the way we speak about
cell phone connections, it would seem that there is an imaginary bowl of
connections, and when we make a call, we grab one of them at random. According
to this logic, it makes perfect sense that if the connection on a call is bad,
you should try your luck again and hope that you pull a better connection out
of the imaginary bowl the second time around. In this way, the metaphorical
space has crossed into the boundary of physical space through language use.
Because we treat both physical and metaphorical space the same way
linguistically, they have a tendency to become blended to us. It is not that we
cannot see the distinction, but the line becomes fuzzy, and we have to actively
think about it in order to see how the two are different.
A
similar argument can be made concerning how people understand computers,
particularly in terms of why they slow down. I was talking to my friend, a
Computer Science major, about what people commonly say when they ask him to fix
their computers. Apparently, people will often say that they think their
computers are getting slow because they are “getting full”. The comparison, it
would seem, is that the computer is like a man with a bag, and he is burdened
by the heavy load, and therefore he’s going to be moving slower. But that’s
just not right; that’s not how the computer works. Here’s a very brief
explanation of what is really going on: as the computer gets older, it doesn’t
really slow down at all. Rather, the newer programs and applications are more
advanced and are trying to do more. The old processor was never designed for
this, and therefore it will be overly-taxed by the new programs and appears to run
slower as a result- even though in terms of actual data processed it is running
at the same speed. So what would Whorf say about this? The language used treats
the computer as one entity, and in some ways it is. However, when people talk
about a computer, they are simultaneously talking about the hard drive,
processor, RAM, graphics card, etc. When they fail to talk about each of them
separately, they think that the functions are all inherently linked. Hence, you
get the metaphor of the man carrying around the sack. In this case, the man is
the processor and the bag is the memory. People talk about the computer as
though the man is required to carry this bag at all times. But in reality, the
bag is off somewhere else, and therefore has absolutely nothing to do with the
man and his ability to move about and complete tasks, because the two are
entirely different entities. In this way, the way we talk about the computer
has warped our understanding of the nature and function of a computer. I would
be curious to see if there is a language in which the units of a computer are
all linked together. I argue that if there were such a language, the average native
speaker would have a much better understanding of how computers work, and would
not make the mistake that computers get slow because they get “full”.
Nice updated illustrations for Whorf! The only thing readers want to be cautious of is confusing Whorf's opening fire insurance examples with the cross-linguistic examples of linguistic relativity that come in the main body of his article. (This is not a confusion evident in this post; I am just issuing a general caveat.) The latter are much more complex and speak to Whorf's basic research questions about the cultural relativity of time and space.
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