David B. Edwards offers a critique
of Human Terrain Systems which the US military attempted to implement in the
beginning of 2007. Edwards discusses the impact of public anthropology beyond
the ivory tower, and shows us possible improper uses of anthropology. Human
Terrain Systems was created as a means to lower civilian casualties and to
increase the success of counterinsurgency within Afghanistan. Edwards himself
is an anthropologist whose studies are conducted in Afghanistan, so Edwards is
personally involved in the impacts of HTS on the local Afghan peoples. Edwards
gives a very mild critique of HTS, completely ignoring the ethical dilemmas of
using anthropology for military endeavors.
Edwards argues that HTS is
theoretically beneficial for the military and for the people of Afghanistan.
The US military is largely ignorant when it comes to the culture that they are
based in, and HTS may be a means to defeat the Taliban. Not only that, but HTS
could decrease the amount of force required in many military situations. HTS
could overall strengthen the relationship between the military and the society
they are based in. However, this is not as easily done when implemented.
Edwards
brings up various critiques and issues surrounding the practical usage of HTS
in military practice. Firstly, the HTT (Human Terrain Team) is unable to get
off of the base, and has a time restriction when meeting with the Afghans. Not
only that, but HTTs will have a large restriction as their informants will have
issues establishing trust with the military personnel; they are there for
limited amounts of time, immediately asking invasive questions, surrounded by
soldiers for protection. After the difficulties gathering “accurate”
ethnographic information, the HTT cannot holistically present the data.
Military personnel must be briefed through bulleted point, PowerPoint
presentations, making the ethnographic information impressionistic, anecdotal,
and inconclusive.
While
Edwards brings up many relevant issues with HTS use in the US military, I think
that his article overlooks some substantial points. Edwards, it seems
purposefully, ignores the ethical issues surrounding the use of anthropology
for military use. The ethical issues are discussed widely about this issue by
other anthropologists, as the AAA “blackballed” any anthropologist who got
involved with the mission. If there are such substantial consequences for
involving yourself with this, then this warrants an important, thoughtful discussion
of the ethical issues, and his stance on the ethical significance. This lends
itself directly into a discussion of the public and social goals of
anthropology. Near the end, Edwards touches on what the ultimate goal of
anthropology is, but I think that this is a fundamental question which should
be given much more attention. This dictates the ethical stance of anthropologists
all over the world; we must understand what the goal of public anthropology is
before debating the ethical dilemma surrounding the issue. Finally, Edwards
doesn’t seem to discuss the fact that the people doing the ethnographic work,
are actually not anthropologists. If the HTT team has not been properly trained
as anthropologists, then how can a holistic, comprehensive study of these
cultures be done? Rather, HTS is the systematic manipulation of the field of
anthropology. Edwards seems to be saying that HTTs are anthropologists, in the
sense that they are completing ethnographic work; however, I am unsure if this
is true. I feel that this fact must be acknowledged in an anthropological
critique of HTS, otherwise we are, as anthropologists ourselves, changing what
it means to be an anthropologist.
Intriguing comments . . . I would love to hear more specifically in future writing what you believe characterizes anthropologists (and that makes HTT researchers not anthropologists).
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