Public anthropology addresses
important topics beyond the academia realm, applying an anthropological lens to
real world circumstances. Mark’s
“Anthropology and The Bell Curve” is
a piece of writing that showcases the application of anthropological view refuting
the “scientific research” that was published as “The Bell Curve”. The “Bell Curve” publication attempted to
establish the knowledge of human’s IQ as genetic and shift the current social
order.
Mark analyzes R. Herrnstein and C.
Murray’s publication that took IQ scores of all individuals and formed a
central argument that intelligence was something that was passed biologically
and could be measured. The two
scientists determined that some groups of people have more intelligence than
others, and a person’s social and economic statuses are correlated to their IQ score. Thus, insinuating that a person from a
wealthy, well-off family will score higher on the IQ test than say someone near
the poverty line. Their argument
continues by stating that the differences between status and income are a
result of the innate intellectual abilities of one group versus another. The further implication of this statement is
that the level of IQ was inherited and thus perpetuated the “natural hierarchy”
of beings (a product of Social Darwinism).
Herrnstein and Murray concluded their argument by saying that
social/welfare programs are useless and should be disbanded because a lower
classes’ low IQ is genetic and cannot be prevented or changed.
The two significant points that
Marks criticizes The Bell Curve for
is one, the use of using a written intelligence test on foreigners, especially
non-Westerners. Any test that questions
how a person approaches questions involving “streets smart” will be culturally
biased and accept answers that reflect that country’s view of “higher”
intelligence. The second important point
is that “heritability is not a measure of the innateness of a trait.” Heretability is understood to be the link
between genetics and a trait (in this case IQ).
But the authors of “The Bell Curve” fail to acknowledge social
influences and expectations that affect the results of an individual’s
score. Marks uses examples to
demonstrate that the cultural context can have a significant impact on an individual’s
score. In Japan, Koreans are discriminated
against and score poorly on the test, yet in America both Koreans and Japanese
place in the “elite” for the IQ exam. But
most of important, Mark explicitly states that there is no possible way to
measure cognitive ability. An exam
cannot fully measure the intelligence of a person, and whether levels of intelligence
are an inherited trait.
“The Bell Curve” had a deliberate
and clear political agenda that was refuted by many scholars, especially those
in anthropology. The research called
into question what constituted as science because Herrnstein and Murray were
attempting to establish an innate or natural order among people that was
arbitrary and does not exist. Mark does
an excellent job for public anthropology by pointing out the many faults of “The
Bell Curve”, disproving a popular research that had the ability to
significantly alter our world.
ReplyDeleteYour analysis of "The Bell Curve" critiques offered by Marks is very well written and organized and offers a great outline of Marks' argument of the shortcomings found in "The Bell Curve". I can't help but to think back to when I took an IQ test in my high school psychology class. In the class we had students whose IQ scores were so low that by IQ standards they would be considered mentally challenged, when in reality they were not even close to being mentally handicapped, but had trouble understanding the contents of the test. This relates directly to Marks' critique of non-western peoples taking the IQ test. Meanings of words and questions can be so differently interpreted from one individual to another based on their understanding of these words and questions.
I also think back to a sociology course I took my sophomore year. We talked about the importance of social influences and people’s social environments when it comes to culture. People interpret things differently based on their exposure to those things. So for instance, you can take two individuals and test them on the procedure to follow when speaking with or greeting elders, but those procedures may vary if one of those individuals was brought up in a society where elders are disregarded versus a society where elders are greatly respected. The differences in interpretation can also happen on tests such as the SAT where culturally western structured questions require an understanding of western beliefs and society. This would cause great difficulty for non-western people who do not know how to accurately interpret these questions, resulting in lower scores.
Nice synthesis of Marks by Elizabeth, and nice response by Markecia!
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